Category Archives: Reflection

Minute Meditations from Franciscan Media

The Tiniest Miracles in God's Creation | Image: Pixabay

 

 

Christmas can become a celebration of artifice and manufactured wonders. From the dangling icicle lights along the roofline to the inflatable cartoon characters on suburban lawns, we run the risk of treating this holiday as a time of one-upping not only the neighbors but also God. But we know deep down that no factory in China can produce something as wonderful as the tiniest miracle in God’s creation.

—from The Peace of Christmas: Quiet Reflections from Pope Francis
by Diane M. Houdek

 

 

SAINT OF THE DAY

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Solemnity of the Immaculate Conception

Saint of the Day for December 8

https://wp.franciscanmedia.org/wp-content/uploads/2016/08/SODDec08.mp3

 

The Story of the Solemnity of the Immaculate Conception

A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity. Continue reading SAINT OF THE DAY

Why Do We Practice Fasting & Abstinence?

Explain that Lent is the 40 days before Easter in which Catholics pray, fast, contemplate, and engage in acts of spiritual self-discipline. Catholics do these things because Easter, which celebrates the Resurrection of Christ, is the greatest holy day of the Christian year (even above Christmas) and Catholics have recognized that it is appropriate to prepare for such a holy day by engaging in such disciplines.

(Archbishop Fulton Sheen noted that the Protestant attitude is summarized by the line, “First comes the feast, then comes the hangover,” while the Catholic attitude is “First comes the fast, then comes the feast.”)

The reason Lent lasts 40 days is that 40 is the traditional number of judgment and spiritual testing in the Bible (Gn 7:4, Ex 24:18, 34:28, Nm 13:25, 14:33, Jon 3:4). Lent bears particular relationship to the 40 days Christ spent fasting in the desert before entering into his public ministry (Mt 4:1-11). Catholics imitate Christ by spending 40 days in spiritual discipline before the celebration of Christ’s triumph over sin and death.

Fasting is a biblical discipline that can be defended from both the Old and the New Testament. Christ expected his disciples to fast (Mt 9:14-15) and issued instructions for how they should do so (Mt 6:16-18). Catholics follow this pattern by holding a partial fast on Ash Wednesday and Good Friday.

Abstinence from certain foods is also a biblical discipline. In Daniel 10:2-3 we read, “In those days I, Daniel, was mourning for three weeks. I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks.” Catholics use a practice similar to Daniel’s when, as a way of commemorating Christ’s Crucifixion on a Friday, they abstain from eating meat on that day of the week during Lent. The only kind of flesh they eat on Friday is fish, which is a symbol of Christ.

Even the Ash Wednesday practice of having one’s forehead signed with ashes has a biblical parallel. Putting ashes on one’s head was a common biblical expression of mourning (1 Sm 13:19, Est 4:1, Is 61:3; see also Est 4:3, Jer 6:26, Ez 27:30, Dn 9:3, Mt 11:21, Lk 10:13). By having the sign of the cross made with ashes on their foreheads, Catholics mourn Christ’s suffering on the cross and their own sins, which made that suffering necessary.